Sharifa Jamila Smith May 2026

On the other side, secular progressives sometimes chafe at Smith’s unwavering faith-based framework. They argue that her reliance on religious language and Islamic law may alienate non-religious allies. Smith’s reply is characteristically direct: “If your liberation doesn’t have room for my hijab, it’s not liberation. It’s just a different cage.” As of 2025, Sharifa Jamila Smith is still very much active, though she has intentionally stepped back from direct media attention to mentor younger organizers. She currently serves as a senior fellow at the Healing Justice Institute and is reportedly working on a book tentatively titled “The Uncolonized Heart: Black Muslim Women Leading the Way.”

For those inspired to learn more, follow the work of the Black Muslim Feminist Collective and support The Rose House Initiative. In a fractured world, Smith’s vision of a just and merciful community is not just beautiful—it is necessary. Sharifa Jamila Smith, restorative justice, Black Muslim Feminist Collective, The Rose House Initiative, Sakinah Community Cooperative, Islamic economic justice, spiritual activism. sharifa jamila smith

Converting to Islam in her mid-twenties (or, as she often puts it, "returning to the faith of her African ancestors after European colonialism interrupted it"), Smith found in Islam a framework for justice. She studied under several traditional scholars, but it was her time at a small community masjid in Atlanta where she began to formulate what she calls "Liberation Tawhid"—the concept that the oneness of God demands the oneness of humanity’s material and spiritual well-being. 1. The Rose House Initiative Perhaps Smith’s most celebrated project is The Rose House Initiative , a transitional home for women exiting incarceration. Founded in 2014 in a converted brownstone in Detroit, The Rose House is not simply a shelter but a full-spectrum reentry program. Residents receive job training, mental health counseling, and, uniquely, classes on Islamic finance and cooperative business models. On the other side, secular progressives sometimes chafe