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The question is not whether you care about animals. Most people do. The question is whether you believe their suffering can be managed , or whether it must be ended . Answering that question is the first step toward a consistent ethical life.

Consider the analogy: You could theoretically anesthetize a human being completely, painlessly remove their organs, and let them die in their sleep. Yet, we call this murder. Why? Because the violation of the right to life is not ameliorated by the absence of pain. Rights theorists apply this logic to sentient beings. The question is not whether you care about animals

"You demand perfection. Because you refuse to support any reform short of total abolition, you change nothing. By refusing to vote for larger cages, you ensure that billions of animals remain in torture chambers. You are the enemy of the dying animal." Answering that question is the first step toward

“The question is not, Can they reason? nor, Can they talk? but, Can they suffer?” — Jeremy Bentham (Founder of Utilitarianism, and perhaps the grandfather of both camps). in many jurisdictions

The rights view holds that using an animal for human purposes is inherently wrong, regardless of how painless the process is. You cannot humanely violate a right.

But the needle moves. The sow on the concrete slat is, in many jurisdictions, getting a slightly larger crate. The chimpanzee might get a lawyer. The moral circle is expanding.